So the Orthodox Church rejected the Gregorian calendar and continued to rely on the Julian calendar. Known as the revised Julian calendar, it was adopted by several Orthodox churches after the council, including the churches of Greece, Cyprus, and Romania. Those churches now celebrate Christmas on December 25.

Orthodox Christians in the United States celebrate Christmas a little bit later than everyone else, on January 7. This date falls on December 25 in the Julian Calendar, which existed before the Gregorian Calendar. Orthodox Christmas also celebrates the birth of Jesus Christ, the son of God.

Many Orthodox Christians annually celebrate Christmas Day on or near January 7 to remember Jesus Christ’s birth, described in the Christian Bible. This date works to the Julian calendar that pre-dates the Gregorian calendar, which is commonly observed.

In Russia, home to 39 percent of the world’s Orthodox Christians, people celebrate Christmas Eve on January 6 with services, and on January 7 they mark the birth of Jesus.

Some scholars think that he was born between 6 B.C. and 4 B.C., based partly on the biblical story of Herod the Great.

Firstly, the difference between Orthodox and Catholic Christmas is quite simply an issue about dates. Therefore, while the West celebrates the birth of Christ on the 25th December (according to the Gregorian Calendar), the Orthodox Church, in accordance with the Julian Calendar, celebrate Christmas on the 7th January.

“To all the Christian worshippers who celebrate Christmas according to the Julian calendar with the greeting Mir Božji, Hristos se rodi (Peace of God, Christ is born), I send Christmas wishes of joy and peace on the occasion of Christ’s birthday.

The Orthodox Church is one of the three main Christian groups (the others being Roman Catholic and Protestant). The Orthodox Churches are united in faith and by a common approach to theology, tradition, and worship. They draw on elements of Greek, Middle-Eastern, Russian and Slav culture.

Priests are often styled as the Reverend (Rev.) and therefore referred to as the Reverend Father (Rev. Fr.). Higher in bestowed honor and responsibility, Archpriests and Protopresbyters are styled as the Very Reverend (V.

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Diakonissa

There are two styles of address used when greeting a permanent deacon. On most occasions, when speaking to the deacon, the proper form to use is “Deacon,” followed by his last name. Catholics use this form before and after church services, in private meetings and in everyday conversations.