In metaphysics Plato envisioned a systematic, rational treatment of the forms and their interrelations, starting with the most fundamental among them (the Good, or the One); in ethics and moral psychology he developed the view that the good life requires not just a certain kind of knowledge (as Socrates had suggested) …

Plato famously formalized the Socratic elenctic style in prose—presenting Socrates as the curious questioner of some prominent Athenian interlocutor—in some of his early dialogues, such as Euthyphro and Ion, and the method is most commonly found within the so-called “Socratic dialogues”, which generally portray …

Metaphysics, or alternatively ontology, is that branch of philosophy whose special concern is to answer the question ‘What is there? ‘ These expressions derive from Aristotle, Plato’s student.

Socrates believed the soul is immortal. He also argued that death is not the end of existence. It is merely separation of the soul from the body. Because the soul is capable of grasping scientific truth, and because truth is immortal, the soul too is immortal.

the three types of soul are the nutritive soul, the sensible soul, and the rational soul. The nutritive soul is the first and most widely shared among all living things.

According to Plato, the appetitive part of the soul is the one that is accountable for the desires in people. It is accountable for the effortless cravings required to stay alive like hunger, thirst, and for pointless cravings like desire to over feed.

There is no classification of animals in Plato’s dialogues nor any theory of animal kinds. That there are different kinds of animals is for Plato, it seems, a self-evident feature of the world of becoming, not in much need of philosophical attention.

The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception. In Hinduism the atman (“breath,” or “soul”) is the universal, eternal self, of which each individual soul (jiva or jiva-atman) partakes.

man has regard for the life of his beast, but the mercy of the wicked are cruel.” This important verse suggests a Biblical division of people into two distinct types – those who are “righteous” and just are kind to their animals, and those who are “wicked” and are cruel to creatures under their care. (Genesis 24:19).

In Genesis 9:3-4 God tells us that a person cannot cut off the limb of a living animal. In the book of Proverbs it is written, “A righteous person knows the needs of his beast, but the compassion of the wicked is cruelty,” (Proverbs 12:10).

Bible Gateway Leviticus 11 :: NIV. You may eat any animal that has a split hoof completely divided and that chews the cud. “`There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you.

Snyder found that of the participants who believed in human afterlife, 73 percent also believed in animal afterlife. Another notable finding: Of 12 different animals presented to the research participants, dogs, cats and horses were rated the most likely to experience an afterlife.

Some human cultures may bury the remains of beloved animals. Humans are not the only species to bury their dead; the practice has been observed in chimpanzees, elephants, and possibly dogs.

Most cemeteries bury husbands on the south side of a burial plot, with their wives on the north.

Cardinal Müller added: “We believe in the resurrection of the body, so burial is the normal form for the Christian faithful, especially Catholics, whom we are addressing with this document.” Burial prevents the forgetting of the loved one, as well as “unfitting or superstitious practices,” the document states.