Universal symbols are symbols that nearly all people can relate to regardless of their culture, time period, gender, race, ethnicity or religious background. We relate to these symbols because we automatically make connections between the object and the concept or idea that it represents.

archetype. a term used to describe the universal symbols that evoke deep and sometimes unconscious responses in a reader. In literature, characters, images, and themes that symbolically embody universal meanings and basic human experiences, regardless of when or where they live, are considered this.

However it occurs, the theme is often supported by certain recurring symbols that help to develop the overall message or idea throughout the course of a story. These repeated symbols are called motifs. For example, consider the Harry Potter series. One of the motifs under-girding the theme of good vs.

• Red—love, sacrifice, hate, evil, anger, violent passion, sin, blood, disorder.
• Green—birth / death, fertility, luck, hope, jealousy, decay, greed.
• Blue—sadness, spiritual purity, truth, religious feelings of security.
• Black—power, doom, death, darkness, mystery, primal wisdom, unconscious evil.

Archetype—instinctive patterns in the collective unconscious of humankind. Symbol—An object that stands for something more abstract or general. The cross, for example is a symbol in Christianity representing Christ’s suffering and death.

Here are the 12 common character archetypes, as well as examples of archetype in famous works of literature and film.

• The Lover. The romantic lead who’s guided by the heart.
• The Hero. The protagonist who rises to meet a challenge and saves the day.
• The Magician.
• The Outlaw.
• The Explorer.
• The Sage.
• The Innocent.
• The Creator.

In studying the different characters in the Bible, we can find various archetypes. Examples of these archetypes are women such as Eve as a femme fatale, Rahab as a harlot or a sacred prostitute, Ruth as a damsel in distress, and men as Jacob and Joseph as heroes.

While Jung suggested a number of universal archetypes, the four main ones are: the Self, the Shadow, the Animus and Anima, and the Persona. For the purpose of this article, I’m not going to go into detail on all four of these.

Archetypes In Jungian Psychology Introduced by Swiss psychiatrist Carl Jung, archetypes represent universal patterns and visuals that form the collective unconsciousness. He identified four main archetypes: The Persona, The Shadow, The Animus, and The Self.

The anima and animus are described in Carl Jung’s school of analytical psychology as part of his theory of the collective unconscious. Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche.

The Animus. A good example of this is the fairytale of Snow White and the Seven Dwarfs– who are all animus manifestations, psychologically speaking. Archetypal examples of the animus in various stages of development: Tarzan , the unconscious primitive but physically vital masculine.

From Wikipedia, the free encyclopedia. Animus (Latin for “mind” or “soul”) is a Law Latin term used in a variety of contexts to designate the motivations of a legal person.

Simply put, the Animus is a Jungian concept that symbolizes singular, prototypical masculine principles, not human, gendered males. The Animus is part of a gendered female’s unconscious psyche or the hidden male within the female.

Anima (“the woman within”) is said to be the unconscious, feminine element of a man’s psyche, whereas the animus (“the man within”) is the unconscious, masculine element of a woman’s. Both are also believed to be mediators or bridges between the ego and the creative resources of the unconscious.

Instead of our gendered personality being balanced it becomes stuck. Animus possession refers to a state in which our adaptive capacity has become restricted. In Jung’s view, when one part of our adaptive process is stopped, it has a consequence that our whole adaptive process is held back.

The integrated Animus in fact refers to the woman’s ability to see positively her being male, identifying and associating with it. When a woman stops projecting the male in herself on other men, she begins to integrate the Animus.

Start by identifying the broad type of personality of your anima/animus. This is most easily done by taking note of the characters in books and movies to whom you feel magnetized. You’ll probably notice a trend emerge if you start to list them. This isn’t your basic “I like this character” feeling.

30-31). Jung does not say this about the animus. The animus is a passive pointer, not the spark of life, and to deny women an anima means to deny them a soul. Jung, however, does admit, albeit briefly and with very little elaboration, that women also have an anima, or an anima-like archetype.

In Jungian psychology, everyone supposedly has an anima or animus, the aspect of the self that is the opposite of the self. Men tend to have a female anima who holds the more feminine characteristics of their personality while women tend to have a male animus who holds the masculine part of their personality.

How to Connect With Your Anima or Animus

1. Practice the art of listening with concern and compassion.
2. Rediscover your passionate side through romantic gestures.
3. Take care of/nurture something (like a plant, lover, or animal)
4. Practice thoughtfulness and consideration of the needs of others.

There are seven feminine archetypes that prevail in contemporary western society—the mother, the maiden, the queen, the huntress, the sage, the mystic, and the lover. The presence of these archetypes in our psyches accounts for the major differences among women.

Your anima is the unconscious part of your mind that works automatically, without introspection or awareness. The Latin origin of the word is animus, “rational soul, life, or intelligence,” from a root that means “to blow” or “to breathe.”

As nouns the difference between animus and anima is that animus is the basic impulses and instincts which govern one’s actions while anima is the soul or inner self of a person.

What is another word for anima?