Monarch refers to King.

There are two types of descent involved in kinship. Patrilineal are the relations that come from the father’s blood line. Matrilineal are the relations that come from the mother’s blood line.

Anthropologists have discovered that there are only six basic kin naming patterns or systems used by almost all of the thousands of cultures in the world. They are referred to as the Eskimo, Hawaiian, Sudanese, Omaha, Crow, and Iroquois systems.

Father’s sisters and mother’s brothers are called other terms that are similar to “aunt” and “uncle.” Father’s brother’s children and mother’s sister’s children are called “brother” and “sister.” Then, if you are male, you call your father’s sister’s children “niece” and “nephew.” If you are female, you call your …

Different cultures, however, follow different rules regarding which kin will live with whom. The three major elements of kinship are rules of descent, kinship terminology, and residence rules. The incest taboo, rules governing marriage choice, and family structure are also important (Fox 1967).

The Eskimo system is defined by its “cognatic” or “bilateral” emphasis – no distinction is made between patrilineal and matrilineal relatives. Parental siblings are distinguished only by their sex (Aunt, Uncle). All children of these individuals are lumped together regardless of sex (Cousins).

Kinship diagrams, or kinship charts, are used to organize information on familial lineages. A kinship diagram is a family tree that uses both symbols and letters to designate position and relation. Kinship diagrams can focus on the relatives of one person or the relationships of an entire family.

Hawaiian System

These three types of kinship are: Consanguineal: This kinship is based on blood—or birth: the relationship between parents and children as well as siblings, says the Sociology Group. Also known as a primary kinship, it involves people who are directly related. Affinal: This kinship is based on marriage.

Kinship system Within common typologies, the Hawaiian system is the simplest classificatory system of kinship. Relatives are distinguished only by generation and by gender. In the generation of children, all brothers and male cousins are referred to as “Brother”, and all sisters and female cousins as “Sister”.

Iroquois kinship (also known as bifurcate merging) is a kinship system named after the Haudenosaunee people that were previously known as Iroquois and whose kinship system was the first one described to use this particular type of system.

Philippine kinship uses the generational system in kinship terminology to define family. It is one of the more simple classificatory systems of kinship (especially if compared to the complex English-language kinship system, e.g., cousin).

There are three basic functions of culturally defined kinship ties and socially recognized kinship categories in all human societies. Kinship provides continuity between the generations. Socialization of child and initial child care is done in a kinship unit.

Kinship is particularly important to Aboriginal families and communities, and may represent opportunities to engage broad, caring social networks to support vulnerable families and keep children and young people safe.

Kinship by ritual, in its various forms, serve many functions in the community. It reinforces affinity or relationships within society by providing a framework for social interaction.

Kinship systems depend on the social recognition and cultural implementation of relationships derived from descent and marriage and normally involve a set of kinship terms and an associatedn set of behavioral patterns and attitudes which, together, make up a systematic whole.

Avoidance relationship, in human societies, the institutionalized, formal avoidance of one individual by another. Avoidance relationships usually involve persons of opposite sexes who have a specific kin relationship to one another.

While the family denotes a relationship between the spouses and their children, who are described as ‘siblings’, the kin includes within the bound a large number of persons; and what creates a kinship will necessarily depend upon the social organization in the context of which the term is applied.