What is the central message of the sermon? The only hope for salvation is through Christian rebirth.

Edwards wants his listeners to understand that all non-converts must repent and be converted or they will be doomed forever. He says that the Spirit of God will convince them.

Jonathan Edwards’s main purpose in his sermon “Sinners in the Hands of an Angry God” is to persuade his listeners to repent for their sins and find salvation in Christ.

Jonathan Edwards’ goal was to awaken people to what, to him, was the very real danger of continuing in their sin, to get them to repent and call on God for mercy. Though he intended to scare and sober his audience, his goal was not to drive them away, but ultimately to bring them to God.

What exactly was Edwards trying to accomplish? Edwards was trying to scare the Puritans into changing their way of life and looking for salvation.

In “Sinners in the Hands of an Angry God,” the most powerful image Edwards employs likens humans to spiders that are dangled by God over a fire. This not only has the effect of frightening us, it shows us how repulsive we are to God. This image, therefore, raises both fear and humility.

Jonathan Edwards

Like all Congregationalists, Edwards accepted the doctrine of original sin, which holds that all people are born into sin, and only some will be redeemed from it by God. All the others will be condemned to eternal damnation.

Jonathan Edwards’s purpose in delivering the sermon, “Sinners in the Hands of an Angry God” is to warn his congregation in particular, and presumably, by extension, his nation as a whole, that they must repent of their sinful ways and turn to God for forgiveness before it is too late – so that they can escape death by …

More videos on YouTube From the video, Jonathan Edwards opened a lot of eyes with the sermon. He impacted a lot of people in many ways. Some people were very scared and felt like they were going to Hell for the things they did. Asking questions like “What shall I do to be saved?” Others just didn’t believe it.

The preaching of this sermon was the catalyst for the First Great Awakening. Like Edwards’ other works, it combines vivid imagery of Hell with observations of the world and citations of the scripture.

On this day in 1741, Jonathan Edwards delivered his sermon, “Sinners in the Hands of An Angry God” in Enfield, Connecticut. Consider the fearful danger you are in.” Edwards had delivered this sermon to his home congregation first and following his visit to Enfield, it was published to reach a wider audience.

As the Great Awakening swept across Massachusetts in the 1740s, Jonathan Edwards, a minister and supporter of George Whitefield, delivered what would become one of the most famous sermons from the colonial era, “Sinners in the Hands of an Angry God.” The sermon featured a frightening central image: the hand of all- …

Why did America need a “Great Awakening”? It needed a Great Awakening because the churches were becoming lifeless and going farther away from God’s will. He is remembered for being one of America’s foremost theologians and as one of the greatest intellects our nation has ever produced.

Edwards believed that indeterminism is incompatible with our dependence on God and hence with his sovereignty. If our responses to God’s grace are contra-causally free, then our salvation depends partly on us and God’s sovereignty isn’t “absolute and universal.” Freedom of the Will defends theological determinism.

Many churches experienced a great increase in membership, particularly among Methodist and Baptist churches. The Second Great Awakening made soul-winning the primary function of ministry and stimulated several moral and philanthropic reforms, including temperance and the emancipation of women.

What was one effect of the Second Great Awakening on American social values? People focused on reforming and improving society. People joined utopian communities to lead simpler lives. People began to criticize others publicly for bad behavior.

Charles Chauncy

Key Facts & Summary. The second great awakening was a period of religious revival that encourages individuals to pursue the knowledge of God and self. The second great awakening contradicted the assertion of the first great awakening during which the doctrine of predestination was introduced and taught.

Great Awakening

• First (c. 1730–1755)
• Second (c. 1790–1840)
• Third (c. 1855–1930)
• Fourth (c. 1960–1980)

(important) The Second Great Awakening, which spread religion through revival meetings and emotional preaching, sparked a number of reform movements. It was led by people such as Charles Grandison Finney, Henry Ward Beecher, Lyman Beecher, Edward Everett and Joseph Smith.

The Second Great Awakening was a religious revival movement in the first half of the 19th century. It emphasized emotion and enthusiasm, but also democracy: new religious denominations emerged that restructured churches to allow for more people involved in leadership, an emphasis on man’s…

Historians believe ideas set forth during the religious movement known as the Second Great Awakening inspired abolitionists to rise up against slavery. This Protestant revival encouraged the concept of adopting renewed morals, which centered around the idea that all men are created equal in the eyes of God.

During the first half of the nineteenth century the wooded hills and the valleys of western New York State were swept by fires of the spirit. The fervent religiosity of the region caused historians to call it the “burned-over district.”

1730s