Although musical theatre overlaps with other theatrical forms like opera and dance, it may be distinguished by the equal importance given to the music as compared with the dialogue, movement and other elements. Since the early 20th century, musical theatre stage works have generally been called, simply, musicals.

Is musical theatre a form of antirealist theatre similar to expressionism and theatre of the absurd? No, because musical theatre, while seemingly antirealist, does not derive from a rebellion against verisimilitude but has aesthetics unique to its own performance.

Musical theatre is different to dramatic theatre in that it combines songs, spoken dialogue, and dance to tell a story. A musical is also different to a play with music, in that it gives as much importance to the songs and music as other elements of the production.

The main difference, generally speaking, is that a musical tells a story with song and dance, while a play typically sticks to spoken dialogue. This is a broad generalization; some plays feature musical content, and some musicals feature heavy amounts of spoken dialogue.

Shalom alechem (שָׁלוֹם עֲלֵיכֶם‎; “well-being be upon you” or “may you be well”), this expression is used to greet others and is a Hebrew equivalent of “hello”. The appropriate response to such a greeting is “upon you be well-being” ( עֲלֵיכֶם שָׁלוֹם, aleichem shalom).

Arabic salām (سَلاَم), Maltese sliem, Hebrew Shalom (שָׁלוֹם‎), Ge’ez sälam (ሰላም), Syriac šlama (pronounced Shlama, or Shlomo in the Western Syriac dialect) (ܫܠܡܐ) are cognate Semitic terms for ‘peace’, deriving from a Proto-Semitic *šalām-.

peace to you

Peace

The appropriate response is “Aleichem Shalom” (עֲלֵיכֶם שָׁלוֹם) or “Upon you be peace.” (cognate with the Arabic-language “assalamu alaikum” meaning “The peace [of ] be upon you.)” Perhaps the most common Hebrew farewell in Israel (English “bye” is also commonly used).

After the Havdalah ceremony, it is customary to sing “Eliyahu Hanavi” (“Elijah the Prophet”) and/or “HaMavdil Bein Kodesh LeChol” (Who separates Holy from ordinary/weekday), and to bless one another with the words Shavua’ tov (Hebrew) or Gute vokh (Yiddish) (Have a good week).

The most traditional greeting on Shabbat is the easiest: “Shabbat Shalom” meaning, good Sabbath! You might also hear Gut Shabbes, which is Yiddish for good Sabbath. Saying Good Sabbath or Good Shabbes is a great way of greeting someone on Shabbat without speaking Hebrew.

Those observing Rosh Hashanah often greet one another with the Hebrew phrase, “shana tova” or “l’shana tova,” meaning “good year” or “for a good year.” According to History.com, this is a “shortened version of the Rosh Hashanah salutation ‘L’shanah tovah tikatev v’taihatem’ (‘May you be inscribed and sealed for a good …

Because Rosh Hashanah celebrates the Jewish New Year, the most common greeting is “Happy New Year.” The equivalent in Hebrew is “Shanah tovah,” (pronounced shah-NAH toe-VAH) which literally means “good year.”

chag sameach

Chag (Jewish holiday), (חג in Hebrew, plural: Chagim) the transliteration from Hebrew meaning “holiday”