Theological usage of the term “atonement” refers to a cluster of ideas in the Old Testament that center on the cleansing of impurity (which needs to be done to prevent God from leaving the Temple), and to New Testament notions that “Christ died for our sins” (1 Corinthians 15:3) and that “we were reconciled to God …

These atonement models are called Christus Victor, satisfaction theory, moral exemplar, and penal substitution.

Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, the recapitulation theory, the satisfaction theory, the penal …

It originated in the early Church, particularly in the work of Origen. The theory teaches that the death of Christ was a ransom sacrifice, usually said to have been paid to Satan, in satisfaction for the bondage and debt on the souls of humanity as a result of inherited sin.

It was more concretely formulated by the Reformed theologian Charles Hodge (1797-1878). Advocates of penal substitution argue that the concept is both biblically based and rooted in the historical traditions of the Christian Church.

Critics of penal substitution frequently assert that God’s punishing Christ in our place would be an injustice on God’s part. For it is an axiom of retributive justice that it is unjust to punish an innocent person.

three different theories

Jerusalem

Recent astronomical research uses the contrast between the synoptic date of Jesus’ last Passover on the one hand with John’s date of the subsequent “Jewish Passover” on the other hand, to propose Jesus’ Last Supper to have been on Wednesday, 1 April AD 33 and the crucifixion on Friday 3 April AD 33 and the Resurrection …

And what do they have to do with the resurrection of Jesus? Well, nothing. Bunnies, eggs, Easter gifts and fluffy, yellow chicks in gardening hats all stem from pagan roots. They were incorporated into the celebration of Easter separately from the Christian tradition of honoring the day Jesus Christ rose from the dead.

the resurrection of Jesus Christ

The egg itself became a symbol of the Resurrection. Just as Jesus rose from the tomb, the egg symbolized new life emerging from the eggshell. In the Orthodox tradition, eggs are painted red to symbolize the blood that Jesus shed on the cross. The egg-coloring tradition has continued even in modern secular nations.

Easter was originally the celebration of Ishtar, the Assyrian and Babylonian goddess of fertility and sex. Her symbols (like the egg and bunny) were and still are fertility and sex symbols (or did you actually think eggs and bunnies had anything to do with the resurrection?)

According to some sources, the Easter bunny first arrived in America in the 1700s with German immigrants who settled in Pennsylvania and transported their tradition of an egg-laying hare called “Osterhase” or “Oschter Haws.” Their children made nests in which this creature could lay its colored eggs.

Rabbits usually give birth to a big litter of babies (called kittens), so they became a symbol of new life. Legend has it that the Easter Bunny lays, decorates and hides eggs as they are also a symbol of new life. This is why some children might enjoy Easter egg hunts as part of the festival.