Shanti Stupa Architecture

A stūpa (Sanskrit: स्तूप, lit. ‘heap’) is a mound-like or hemispherical structure containing relics (such as śarīra – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. A related architectural term is a chaitya, which is a prayer hall or temple containing a stupa.

It is a religious place with historical and archaeological significance. Sanchi is famous in the world for stupas, monolithic Asokan pillar, temples, monasteries and sculptural wealth dating from 3rd century B.C. to 12th century A.D.

• A hemispherical mound called Anda. The domed shape Anda with green highlights portrays the mound of dirt that was used to cover Lord Buddha’s remains.
• A square railing called Harmika.
• A central pillar supporting a triple umbrella form called Chattra.

Emperor Pushyamitra Shunga

Buddhist stupas were originally built to house the earthly remains of the historical Buddha and his associates and are almost invariably found at sites sacred to Buddhism. Stupas were also built by adherents of Jainism to commemorate their saints.

What does this all mean? The stupa itself is a symbol of the Buddha, and more accurately, of his enlightened mind and presence. The mound itself is said to represent the form of the seated Buddha, meditating and striving towards enlightenment.

After the decision was taken, quality stone had to be found, quarried and transported to the place which was often carefully chosen for the new building. Then these rough blocks of stone had to be shaped and carved into pillars and panels for walls, floors and ceilings.

In it live 15 men who have vowed their entire lives to a way of life called monastic. However, monasticism in itself is not necessarily Christian; in fact, some of its non-Christian forms predate the time of Jesus Christ and still exist today among Hindus and Buddhists.

There are few Christian monasteries or orders anywhere that do not maintain one or more Web sites. Although in some Christian orders and in some regions (e.g., India), the number of vocations is steady or even increasing, in most it is sharply declining.

“The most likely outcome if they will leave their religious service.” There have been previous instances in the Church of nuns becoming pregnant, but in some cases, this was not after consensual sex. Several children had also been conceived, and some religious sisters had been forced to have abortions.